User Tools

Site Tools


1_corinthians_14

Differences

This shows you the differences between two versions of the page.

Link to this comparison view

Both sides previous revisionPrevious revision
1_corinthians_14 [2024/07/23 00:49] pastordaniel1_corinthians_14 [2024/07/23 00:50] (current) pastordaniel
Line 1: Line 1:
 There is a scholarly perspective suggesting that Paul might be quoting a cultural or traditional view in 1 Corinthians 14:34-35 and then refuting it in verse 36. This interpretation hinges on the idea that Paul is addressing a specific issue within the Corinthian church, possibly influenced by Greco-Roman cultural norms regarding women's roles. There is a scholarly perspective suggesting that Paul might be quoting a cultural or traditional view in 1 Corinthians 14:34-35 and then refuting it in verse 36. This interpretation hinges on the idea that Paul is addressing a specific issue within the Corinthian church, possibly influenced by Greco-Roman cultural norms regarding women's roles.
  
-1. **Quotation-Refutation Device**: Some scholars propose that Paul uses a quotation-refutation device in this passage. This means he quotes a prevailing view or statement (verses 34-35) and then refutes it (verse 36). This interpretation is supported by the structure and rhetorical style of Paul'letters³.+1. **Quotation-Refutation Device**: Some scholars propose that Paul uses a quotation-refutation device in this passage. This means he quotes a prevailing view or statement (verses 34-35) and then refutes it (verse 36). This interpretation is supported by the structure and rhetorical style of Paul'letters.
  
 2. **Cultural Context**: The instructions in verses 34-35 align with Greco-Roman cultural norms, where women were expected to be silent and submissive in public gatherings. However, Paul's broader teachings often challenge cultural norms, suggesting a more egalitarian view of women in the church⁵. 2. **Cultural Context**: The instructions in verses 34-35 align with Greco-Roman cultural norms, where women were expected to be silent and submissive in public gatherings. However, Paul's broader teachings often challenge cultural norms, suggesting a more egalitarian view of women in the church⁵.
Line 12: Line 12:
   * [[https://digitalcommons.andrews.edu/auss/vol52/iss2/3/|The Trajectory of an Egalitarian Ethic in the Letters of Paul: The Case for Women's Ordination (Leo S. Ranzolin Jr., Pacific Union College)]]   * [[https://digitalcommons.andrews.edu/auss/vol52/iss2/3/|The Trajectory of an Egalitarian Ethic in the Letters of Paul: The Case for Women's Ordination (Leo S. Ranzolin Jr., Pacific Union College)]]
  
 +//NOTE: Part of this entry was generated by AI//
1_corinthians_14.1721695770.txt.gz · Last modified: 2024/07/23 00:49 by pastordaniel